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The retribution principle (often abbreviated RP) is a term used in Ancient Near East studies and Old Testament studies to refer to various forms of the belief that the righteous will prosper while the wicked will suffer.
Divine retribution is often portrayed in the Tanak or Old Testament. Genesis 3:14–24 – Curse upon Adam and Eve and expulsion from the Garden of Eden; Disobedience; Genesis 4:9–15 – Curse upon Cain after his slaying of his brother, Abel; Genesis 6–7 – The Great Flood; Rampant evil and Nephilim
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
The "theodic settlement" in the Book of Deuteronomy interprets all afflictions as just punishment for sin, that is, as retribution. Brueggemann defines "the theological notion of retribution" as "the assumption or conviction that the world is ordered by God so that everyone receives a fair outcome of reward or punishment commensurate with his ...
The principle of Lex talionis in Islam is Qiṣāṣ (Arabic: قصاص) as mentioned in Qur'an, 2:178: "O you who have believed, prescribed for you is legal retribution (Qisas) for those murdered – the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should ...
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Old Testament Sheol was simply the home of all the dead, good and bad alike. [83] In the Hellenistic period the Greek-speaking Jews of Egypt , perhaps under the influence of Greek thought, came to believe that the good would go directly to God, while the wicked would really die and go to the realm of Hades , god of the underworld, where ...
Job 4 is the fourth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE.