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The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
The two terms seem to be used interchangeably in the Bible (compare Titus 1.5–9 and I Tim. 3.2–7). Their form of church governance is known as presbyterian polity . While there is increasing authority with each level of gathering of elders ('Session' over a congregation or parish, then presbytery, then possibly a synod, then the General ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Co-consecrators are not mere witnesses to the fact that the consecration has taken place; rather, by taking part in it, they make themselves responsible for its taking place. [ 6 ] [ 5 ] The consecrator and the two assistant bishops impose hands upon the head of the consecrandus saying " Accipe spiritum sanctum . " [ 7 ]
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
Traditionally in the Western Church the form was located in the words "This is my body/blood" or at least in the repetition of the Institution Narrative as a whole, that is there was a moment of consecration. [6] However, the modern trend is to understand the thanksgiving expressed in the whole Eucharistic Prayer as effecting the consecration. [7]
He then goes to the place where the relics are kept, and starts a solemn procession with the relics round the outside of the church. There a sermon is preached and two decrees of the council of Trent are read together with the founder's deed of gift or endowment. Then the bishop, anointing the door with chrism, enters the church with the relics ...