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[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
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1 New International Version: NIV 1978 2 King James Version [h] KJV 1611 3 English Standard Version: ESV 2001 4 New Living Translation: NLT 1996 5 Christian Standard Bible: CSB 2017 6 New King James Version: NKJV 1982 7 Reina-Valera [i] RVR 1602 8 New International Reader's Version: NIrV 1996 9 New American Standard Bible: NASB 1971 10 New ...
Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head. They took off the robe, put his clothes back on and led ...
This is the same wording as is used at Matthew 27:27, where the soldiers are clearly Roman guards. [4] However, R. T. France argues that the guards were probably Jewish temple guards. If Pilate was giving some of his own soldiers, "take a guard", the New International Version's reading (see above), would have been the likely reply. The less ...
Matthew is the only gospel writer to mention that it was Joseph's own tomb that Jesus was placed. [1] Typically wealthy residents of Jerusalem would have a large family tomb, with space for many burials. The new tomb implies that no one has yet been entombed there, something made explicit in both Luke and John.
[1] In the previous chapter Jesus has been arrested. The three synoptic gospels present this verse differently. At Luke 23:1 it is "all the people" who condemn Jesus. Mark 15:1 speaks of the chief priest, leaders, and scribes. Matthew adds an all to Mark version, specifying that it is all of these figures that judged Jesus and drops the scribes ...