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[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Print/export Download as PDF; Printable version; In other projects ... Matthew 11:26-27, 12:4-5 1 Papyrology Rooms, Sackler Library: P. Oxy. 2384:
At Luke 23:1 it is "all the people" who condemn Jesus. Mark 15:1 speaks of the chief priest, leaders, and scribes. Matthew adds an all to Mark version, specifying that it is all of these figures that judged Jesus and drops the scribes. To Gundry the author of Matthew drops the scribes as there are no theological issues being discussed. [2]
This is the same wording as is used at Matthew 27:27, where the soldiers are clearly Roman guards. [4] However, R. T. France argues that the guards were probably Jewish temple guards. If Pilate was giving some of his own soldiers, "take a guard", the New International Version's reading (see above), would have been the likely reply. The less ...