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The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]
These mythological ages are sometimes associated with historical timelines. In the chronology of Saint Jerome, the Golden Age lasts c. 1710 to 1674 BC, the Silver Age 1674 to 1628 BC, the Bronze Age 1628 to 1472 BC, the Heroic Age 1460 to 1103 BC, while Hesiod's Iron Age was considered as still ongoing by Saint Jerome in the fourth century AD. [1]
The Theogony is commonly considered Hesiod's earliest work. [ citation needed ] Despite the different subject matter between this poem and the Works and Days , most scholars, with some notable exceptions, believe that the two works were written by the same man.
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Works and Days (Ancient Greek: Ἔργα καὶ Ἡμέραι, romanized: Érga kaì Hēmérai) [a] is a didactic poem written by ancient Greek poet Hesiod around 700 BC. It is in dactylic hexameter and contains 828 lines.
Hesiod does not mention Prometheus in connection with the Titanomachy, but Prometheus does remain free, in the Theogony, for his deception of Zeus at Mecone and his subsequent theft of fire, for which transgressions Prometheus was famously punished by Zeus by being chained to a rock where an eagle came to eat his "immortal liver" every day ...
In Hesiod's Theogony, the Machai are listed among the children of Eris (Strife). [2] Like all of the children of Eris given by Hesiod, the Machai are a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity. [3]
In Hesiod's Theogony, the Phonoi are listed among the children of Eris (Strife). [2] The Phonoi are named in line 228 of the Theogony, which lists four personified plural abstractions, the Hysminai (Combats), the Machai (Battles), the Phonoi (Murders), and the Androktasiai (Slaughters), as being among the offspring of Eris (Strife):
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