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The end times are addressed in the Book of Daniel and in numerous other prophetic passages in the Hebrew scriptures, and also in the Talmud, particularly Tractate Avodah Zarah. The idea of a Messianic Age, an era of global peace and knowledge of the Creator, has a prominent place in Jewish thought, and is incorporated as part of the end of days.
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
Apocalypses can be viewed as good, evil, ambiguous or neutral, depending on the particular religion or belief system promoting them. [10] [11] [12] However, it is not exclusively a religious idea and there are end times or transitional scenarios based in modern science, technology, political discourse, and conspiracy theories. [6] [10] [13] [14]
Good Friday coincided with the Feast of the Annunciation; this had long been believed to be the event that would bring forth the Antichrist, and thus the end-times, within three years. [25] 1 Jan 1000 Pope Sylvester II: Various Christian clerics predicted this date as the Millennium, including Pope Sylvester II. As a result, riots are said to ...
The Savoy Declaration of 1658 contains one of the earliest creedal statements of a postmillennial eschatology: . As the Lord in his care and love towards his Church, hath in his infinite wise providence exercised it with great variety in all ages, for the good of them that love him, and his own glory; so according to his promise, we expect that in the latter days, antichrist being destroyed ...
Martin Luther called Revelation "neither apostolic nor prophetic" in the 1522 preface to his translation of the New Testament (he revised his position with a much more favorable assessment in 1530), [49] Huldrych Zwingli labelled it "not a book of the Bible", [50] and it was the only New Testament book on which John Calvin did not write a ...
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