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A worldview (also world-view) or Weltanschauung is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. [1] A worldview can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ...
Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist.
The Westminster Dictionary of Christian Ethics states that, "it is not hard to imagine a society of people that has no religion but has a morality, as well as a legal system, just because it says that people cannot live together without rules against killing, etc., and that it is not desirable for these all to be legally enforced. There have ...
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act.
It is synonymous with the meaning of life, as this may be expressed as what is meaningful or valuable [8] in life. However, meaning of life is more vague, with other uses as well. Summum bonum is basically its equivalent in medieval philosophy. The relative intrinsic value is roughly synonymous with the ethic ideal.
Secular ethics and secular morality describe systems of right and wrong that do not depend on religious or supernatural concepts. Much of the philosophy of Friedrich Nietzsche is developed in response to this issue. Under secular ethics, good is typically defined as that which contributes to "human flourishing and justice" rather than an ...
These are based on the rejection of properties, facts, and relationships that do not fit within the worldview of philosophical naturalism, the idea "that everything—including any particular events, facts, properties, and so on—is part of the natural physical world that science investigates" (1999, p. 12).