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Statue of him had five heads, and importantly did not have any weapons. The meaning of the name is unclear, perhaps meaning "Lord of strength". [38] Porenut: Rani: Porenut is a god mentioned by Saxo Grammaticus and in the Knýtlinga saga. He was worshipped in Gardec on Rügen, where his temple was located, as well as Rugiaevit and Porevit. His ...
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
The Bulgarian terms orisnici, urisnici, uresici come from the Greek word όρίζοντες (orizontes "establish") and mean "establishing woman”. [ 2 ] Among the Eastern Slavs , the personification of good fortune was also known as Dolya, whose name means "division", "participation", and bad luck as Nedolya.
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Vladimir Avdeyev (later the creator of the doctrine of "racology" which espoused the superiority of the "Nordic race" over others; a member of Alexander Belov's "Moscow Slavic Pagan Community") wrote in the book "Overcoming Christianity" (1994) about the inferiority of the era of Pisces, associated with the domination of monotheistic religions ...
[4] [14] The sculpture known as Zbruch Idol was supposed to depict Rod as the main Slavic deity according to Rybakov's concept. [4] Rybakov also believes that all the circles and spiral symbols represent the different hypostases of Rod. Such symbols are to be "six-petal rose inscribed in a circle" (rosette) and the sign of the Thunderer (). [15]
Slavic folklore encompasses the folklore of the Slavic peoples from their earliest records until today. Folklorists have published a variety of works focused specifically on the topic over the years. Folklorists have published a variety of works focused specifically on the topic over the years.
The nawie, nawki, sometimes also referred to as lalki [3] (Polish language; all plural forms) were used as names for the souls of the dead. According to some scholars (namely Stanisław Urbańczyk, among others), this word was a general name for demons arising out of the souls of tragic and premature deaths, killers, warlocks, the murdered and the Drowned Dead. [6]