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The five animal martial arts styles supposedly originated from the Henan Shaolin Temple, which is north of the Yangtze River, even though imagery of these particular five animals as a distinct set (i.e. in the absence of other animals such as the horse or the monkey as in tai chi or xingyiquan) is either rare in Northern Shaolin martial arts ...
The evolution of the martial arts has been described by historians in the context of countless historical battles. Building on the work of Laughlin (1956, 1961), Rudgley argues that Mongolian wrestling, as well as the martial arts of the Chinese, Japanese and Aleut peoples, all have "roots in the prehistoric era and to a common Mongoloid ancestral people who inhabited north-eastern Asia."
Imitative-styles are styles that were developed based on the characteristics of a particular creature such as a bird or an insect. Entire systems of fighting were developed based on the observations of their movement, fighting abilities and spirit. Examples of the most well-known styles are white crane, tiger, monkey (Houquan), dog and mantis.
There are many distinct styles and schools of martial arts. Sometimes, schools or styles are introduced by individual teachers or masters, or as a brand name by a specific gym. Martial arts can be grouped by type or focus, or alternatively by regional origin. This article focuses on the latter grouping of these unique styles of martial arts.
These fighting styles are often classified according to common traits, identified as "families" of martial arts. Examples of such traits include Shaolinquan ( 少林拳 ) physical exercises involving All Other Animals ( 五形 ) mimicry or training methods inspired by Old Chinese philosophies , religions and legends.
Bafaquan ("eight methods boxing") [1]; Baguazhang ("eight trigrams palm") [2] [3]; Bai He Quan (Fujian White Crane) [4] [5]; Bajiquan ("eight extremities boxing") [6 ...
Ten fighting styles of northern India were said to have been created in different areas based on animals and gods, and designed for the particular geography of their origin. Tradition ascribes their convergence to the 6th-century in the Buddhist university of Takshashila , located in today's Punjab region.
The sanchian form is a common fundamental to all major styles of kuntao. Kuntao in Jakarta is predominantly of Fujian extraction, characterized by their frontal and right stances (right foot advanced). All Fujian stances are based on observations of not just animals but also humans, such as a newborn baby or a drunken man.