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The Gospel of John [269] emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. [...] Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles.
Mark Adamo's 2013 opera The Gospel of Mary Magdalene is based largely on the Gospel of Mary and the Gospel of John. The libretto also includes quotes from the Gospel of Thomas, Pistis Sophia and the Gospel of Philip. [30] A forgery of the Gospel of Mary Magdalene appears in the X-Files episode "Hollywood A.D."
Mary Magdalene; Mary of Clopas; Mary Salome; The other gospels give various indications about the number and identity of women visiting the tomb: John 20:1 mentions only Mary Magdalene, but has her use the plural, saying: "We do not know where they have laid him" . Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb.
In the Gospel of Mary, part of the New Testament apocrypha (specifically the Nag Hammadi library) a certain Mary who is commonly identified as Mary Magdalene is constantly referred to as being loved by Jesus more than the others. [39] In the Gospel of Philip, another Gnostic Nag Hammadi text, the same is specifically said about Mary Magdalene. [40]
Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after His resurrection. The original Koine Greek phrase is Μή μου ἅπτου (mḗ mou háptou).
This is the first mention of Mary Magdalene in Matthew. She will play a leading role in the events of the resurrection, but the gospel gives no details about her. Luke is the only gospel to mention her before the crucifixion, with Luke 8:2 stating that she had 7 demons driven out of her, and was now one of the followers of Jesus. [1]
The first section, [4] verses 1-10, covers the visit of Mary Magdalene and "the other Mary" (Mary, the mother of James and Joses in Matthew 27:56) to the tomb of Jesus.The greek "εις μιαν σαββατων" literally reads "toward [the] first [day] of the sabbath", but is usually translated "first of the week."
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible.The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.