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The 712 AD Kojiki transcribes this dragon name as 八岐遠呂智 and the 720 AD Nihon Shoki writes it as 八岐大蛇. In both versions of the Orochi myth, the Shinto storm god Susanoo (or "Susa-no-O") is expelled from Heaven for tricking his sister Amaterasu, the sun goddess. Susanoo slaying Yamata no Orochi, woodblock print by Utagawa Kuniyoshi
Ryūjin shinkō (竜神信仰, "dragon god faith") is a form of Shinto religious belief that worships dragons as water kami. It is connected with agricultural rituals, rain prayers, and the success of fishermen. The god has shrines across Japan and especially in rural areas where fishing and rains for agriculture are important for local ...
Chinese dragon mythology is the source of Japanese dragon mythology. Japanese words for "dragon" are written with kanji ("Chinese characters"), either simplified shinjitai 竜 or traditional kyūjitai 龍 from Chinese long 龍. These kanji can be read tatsu in native Japanese kun'yomi, [b] and ryū or ryō in Sino-Japanese on'yomi. [c] Many ...
The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
A nine-headed dragon deity sometimes associated with water. Kyōkotsu A skeletal figure that emerges from a well where someone died a violent death. Kyonshii The Japanese version of the Chinese hopping vampire, known as jiāngshī. Kyōrinrin Scrolls or papers that have come to life as a tsukumogami. Kyubi Another name for kitsune.
The ancient chronicle Nihongi contains references to mizuchi.Under the 67th year of the reign of Emperor Nintoku (conventionally dated 379 AD), it is mentioned that in central Kibi Province, at a fork on Kawashima River (川嶋河, old name of Takahashi River in Okayama Prefecture), a great water serpent or dragon (大虬) dwelt and would breathe or spew out its venom, poisoning and killing ...
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains ...