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The Book of Jubilees presents a "history of the division of the days of the law and of the testimony, of the events of the years, of their (year) weeks, of their jubilees throughout all the years of the world, as the Lord spoke to Moses on Mount Sinai when he went up to receive the tables of the law and of the commandment" [2] as revealed to ...
According to the Book of Jubilees, Mastema ("hostility") is the chief of the Nephilim, the demons engendered by the fallen angels called Watchers with human women.. Although leading a group of demons, the text implies that he is an angel instead, as he does not fear imprisonment along with the Nephilim.
Articles relating to the Book of Jubilees, an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel (Ethiopian Jews). Including its characters and locations.
Book of Jubilees, an ancient Jewish religious text Jubilee (collection) , a collection of short stories by Jack Dann Jubilee (character) , a Marvel Comics character
The Book of Jubilees or the Little Genesis, London: Black, 1902. Encyclopaedia Biblica (contributor), 1903; The Ethiopic Version of Book of Enoch, Oxford: Clarendon, 1906. The Greek Versions of the Testaments of the Twelve Patriarchs, Oxford: Clarendon, 1908. trans. The Testaments of the Twelve Patriarchs), London: Adam and Charles Black, 1908.
Cainan (from Hebrew: קֵינָן Qēnān) is mentioned in the Septuagint, the Greek translation of the Book of Genesis, the Book of Jubilees and the genealogy of Jesus given in Luke 3:36 in the New Testament. He is described as a son of Arpachshad and father of Salah, who lived in the time between Noah and Abraham.
The Book of Jubilees further implies that Arphaxad is the grandfather of Ur, as the immediate progenitor of Ur, son of Kesed, making Arphaxad the great-grandfather of Ora. [3] [failed verification] This makes Ora a great-great-great granddaughter of Noah and Naamah. This also makes Ora and her husband Reu second cousins twice removed.
This less literal reading is the one adopted, in contrast to 1 Enoch and the Book of Jubilees, by the pseudepigraphic second part of the Book of Adam and Eve. [ 10 ] The language of 1 Enoch that references the race of Elioud precludes less literal readings of the term "sons of God", for example, by enumerating the names of particular angels who ...