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Islamic views on slavery represent a complex and multifaceted body of Islamic thought, [1] [2] with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. [3] Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands.
The dominating Islamic view, expressed by contemporary Arab writers, was that slavery was benevolent since the supply source of slaves were the non-Islamic outside world of Polytheist-Idolators and Barbaric infidels, who thanks to their enslavement would convert to Islam and enjoy the benefits of Islamic civilisation. [59]
Lewis states that in Muslim lands slaves had a certain legal status and had obligations as well as rights to the slave owner, an improvement over slavery in the ancient world. [21] [22] Due to these reforms the practice of slavery in the Islamic Empire represented a "vast improvement on that inherited from antiquity, from Rome, and from ...
The slave trade from Africa to Arabia via the Red Sea had ancient Pre-Islamic roots, and the commercial slave trade was not interrupted by Islam. While in Pre-Islamic Arabia, Arab war captives were common targets of slavery, importation of slaves from Ethiopia across the Red Sea also took place.
Qiyan slave-girls are noted to have been first imported to al-Andalus during the reign of al-Hakam I (r. 796–822). [24] However, qiyan soon started to be trained in Cordoba and from 1013 in Seville; it is however unknown if the tradition was preserved in the Emirate of Granada . [ 23 ]
Pages in category "Islam and slavery" The following 33 pages are in this category, out of 33 total. ... Islamic views on slavery; A. Abd (Arabic) Abeed; H.
The text encourages Muslim men to take slave women as sexual partners (concubines), or marry them. [98] Islam, states Lewis, did not permit Dhimmis (non-Muslims) "to own Muslim slaves; and if a slave owned by a dhimmi embraced Islam, his owner was legally obliged to free or sell him". There was also a gradation in the status on the slave, and ...
While slavery was an important part also of the preceding practice of slavery in the Umayyad Caliphate (661–750), it was during the Abbasid Caliphate that the slave trade to the Muslim world reached a more permanent commercial industrial scale, establishing commercial slave trade routes that were to remain for centuries.