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shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 8 For everyone who asks receives ...
The Greek word ψυχὴν used here means both soul and life. Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
If you find fault with others, others will find fault with you. It could also refer to the danger of excessive internal criticism and self-consciousness. If you are constantly judging others, you will feel others are doing the same and will force yourself to try and meet their standards, in direct contrast to the condemnation of worry in the ...
Chrysostom: "How then did He enjoin them, that when they should enter any house they should say, Peace be to this house, as also the Angels sung, Glory to God in the highest, on earth peace to men. (Luke 2:14) That is the most perfect peace when that which is diseased is lopped off, when that which introduces strife is taken away, for so only ...