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It is unlikely that any two snowflakes are alike due to the estimated 10 19 (10 quintillion) water molecules which make up a typical snowflake, [10] which grow at different rates and in different patterns depending on the changing temperature and humidity within the atmosphere that the snowflake falls through on its way to the ground. [11]
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
Rights of nature or Earth rights is a legal and jurisprudential theory that describes inherent rights as associated with ecosystems and species, similar to the concept of fundamental human rights. The rights of nature concept challenges twentieth-century laws as generally grounded in a flawed frame of nature as "resource" to be owned, used, and ...
Snowflake’s albinism gave him white hair, pink skin, and blue eyes, similar to a human with albinism. Snowflake the world-famous white gorilla lived at the Barcelona Zoo for 36 years, fathering ...
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
Snowflake (Catalan: Floquet de Neu, Spanish: Copito de Nieve, French: Flocon de Neige; c. 1964 – 24 November 2003) was a western lowland gorilla who is the world's only known albino gorilla to date. [1]
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]
Gary Francione questions the concept of granting personhood on the basis of whether the animal is human-like (as some have argued) and believes sentience should be the sole criteria used to determine if an animal should enjoy basic rights. He asserts that several other animals, including mice and rats, should also be granted such rights. [26]