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shorter texts and prayers, the Yashts the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings). There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are: The Denkard (Middle Persian, 'Acts of Religion'), The Bundahishn, (Middle Persian, 'Primordial Creation')
Cyprian: We say not My Father, but Our Father, for the teacher of peace and master of unity would not have men pray singly and severally, since when any prays, he is not to pray for himself only. Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one.
Purity of intention, which seeks to fulfill God's will in everything, knowing that it alone will lead to the true end of man. Purity of vision, "external and internal", disciplining the thoughts and imagination to reject those that are impure. Prayer that recognizes the power of God to grant a person the ability to overcome sexual desires.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
The Lord's Prayer (Le Pater Noster), by James Tissot. The Lord's Prayer, also known by its incipit Our Father (Greek: Πάτερ ἡμῶν, Latin: Pater Noster), is a central Christian prayer that Jesus taught as the way to pray.
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Before teaching his disciples the Lord's Prayer (Luke 11:1) Jesus says that he has prayed for Peter's faith (Luke 22:32) In addition to this, Jesus said grace before the feeding miracles, at the Last Supper, and at the supper at Emmaus.