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The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent in different forms in Judaism, Christianity, and Islam. The practice of veiling is especially ...
The Hijab can be seen as an invisible veil that hides the target of the salik quest from his qalb. [3] [4] This curtain hides Allah mercy and His tajalli from the Sufi when he practices the Awrads. [5] [6] Thus, the Holy Hijab is the pinnacle step of the salik way in the Sufi Tariqa to reach the Haqiqa in its outer form and its inner meaning ...
One female non-Muslim student at Eastern Michigan University spent a semester in 2005 wearing a niqab for a class project (she referred to the face veil as a "burqa"). [ clarification needed ] Her stated experiences, such as her own feeling as if no one wanted to be near her, led her to assert that conservative Muslim dress is disapproved of in ...
Not all Muslims believe that the hijab in the context of head-covering is a religious ordainment in the Quran. [11] [12] The keffiyeh is commonly used by Muslims in Middle Eastern countries. [34] Headscarves and veils are used by some Muslim women and girls, so that no one has the right to expose her beauty but except her Mahrams. [35]
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal.