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The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
The Book of Genesis – 1948: this was a unique translation, the only one that was revised for the 1970 NAB; The Book of Psalms – 1950 and 1955, reprinted 1959; The Octateuch: Genesis to Ruth – 1952 (published as Volume One) The Sapiential Books (Job to Sirach) – 1955 (published as Volume Three — with Volume Two left to be filled in later)
"Scripture [...] sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."—Augsburg Confession Art. XXI. [1]. The priesthood of all believers is either the general Christian belief that all Christians form a common priesthood, or, alternatively, the specific Protestant belief that this universal priesthood precludes the ministerial priesthood (holy orders ...
Protestants believe the Bible contains all revealed truths necessary for salvation. This concept is known as Sola scriptura. [33] [page needed] Catholics do not believe the Bible contains all revealed truths necessary for salvation. The Catholic Bible includes all books of the Jewish scriptures, the Tanakh, along with
[1] [page needed] Notable for the theology of history are Irenaeus's emphasis on the unity of the Old and New Testaments in Against Heresies [2] [page needed] and Augustine's explication of that unity through the "two cities" theme in The City of God [3] [page needed] (Books XI–XXII). Closely related are the exegetical methods by which ...
Untied to a particular denomination, it simply meant "general" at that time. Later, the word catholic would become part of the name of the Catholic Church. To avoid the assumption that these texts are therefore specific to the Catholic Church or Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used.
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...