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Vulgar Latin (in Latin, sermo vulgaris) is a blanket term covering vernacular usage or dialects of the Latin language spoken from earliest times in Italy until the latest dialects of the Western Roman Empire, diverging significantly after 500 AD, evolved into the early Romance languages, whose writings began to appear about the 9th century.
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
The use of Latin in the Church started in the late fourth century [6] with the split of the Roman Empire after Emperor Theodosius in 395. Before this split, Greek was the primary language of the Church (the New Testament was written in Greek and the Septuagint – a Greek translation of the Hebrew bible – was in widespread use among both Christians and Hellenized Jews) as well as the ...
A lectionary (Latin: lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Jewish worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
In the following centuries, Latin increasingly supplanted Greek in Roman liturgies because Latin was a vernacular language understood by the congregation. In the seventh century, there was a short-lived return to Greek liturgy, likely due to immigrants from the East , but Latin was soon reestablished as the Roman liturgical language.
[3] [20] Guigo named the four steps of this "ladder" of prayer with the Latin terms lectio, meditatio, oratio, and contemplatio. [3] In the 13th century the Carmelite Rule of St. Albert prescribed to Carmelites the daily prayerful pondering on the Word of God, namely to ruminate day and night the Divine Law.
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When the text itself refers to the language of such Semitic glosses, it uses words meaning "Hebrew"/"Jewish" (Acts 21:40; 22:2; 26:14: têi hebraḯdi dialéktōi, lit. ' in the Hebrew dialect/language ' ) [ 24 ] but this term is often applied to unmistakably Aramaic words and phrases; [ 25 ] [ 26 ] for this reason, it is often interpreted as ...