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Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The House of Valois-Burgundy began with Philip the Bold, the fourth son of John II, King of France.Philip became the Duke of Burgundy in 1363. [3] In 1369, Philip married Margaret of Male, the heiress of Louis II, Count of Flanders, who would inherit the wealthy lands of Flanders, Rethel, Antwerp, and Mechelen, along with the territories bordering Flanders and Burgundy: the counties of Artois ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
Mary of Burgundy was born in Brussels at the ducal castle of Coudenberg, to Charles the Bold, then known as the Count of Charolais, and his wife Isabella of Bourbon. [4] Her birth, according to the court chronicler Georges Chastellain, was attended by a clap of thunder ringing from the otherwise clear twilight sky.
Charles II (11 September 1365 – 25 January 1431), called the Bold (French: le Hardi) was the Duke of Lorraine from 1390 to his death and Constable of France from 1418 to 1425. Charles joined the Barbary Crusade, fought at Nicopolis, and aided the Teutonic knights in Livonia.