Search results
Results from the WOW.Com Content Network
Known in Hebrew as ugat dvash (עוּגַת דְּבַשׁ , lit. ' honey cake '), the word lekach (לעקעך ) is Yiddish. Lekach is one of the symbolically significant foods traditionally eaten by Ashkenazi Jews at Rosh Hashanah in hopes of ensuring a sweet New Year. [3] It is also customary to ask for and receive Lekach on Erev Yom ...
Araboth (Hebrew: עֲרָבוֹת, Tiberian: ʿĂrāḇōṯ, Deserts/Plains): [18] The seventh heaven, under the leadership of the Archangel Cassiel, is the holiest of the seven heavens because it houses the Throne of God attended by the Seven Archangels and serves as the realm in which God dwells; underneath the throne itself lies the abode ...
Such products are called gebrochts (Yiddish: broken), referring to the broken or ground matzo used for baking or cooking. Instead of matzo meal, they use potato starch in cakes and other dishes. The Hebrew term for gebrochts is matzah sh'ruyah (Hebrew: מצה שרויה, soaked matzo), but outside Israel, the Yiddish name is usually the one ...
Etz Hayim, also transliterated as Eitz Chaim (עץ חיים ‘Ēṣ Ḥayyīm, meaning "Tree of Life"), is a common term used in Judaism.The expression can be found in Genesis 2:9, referring to the Tree of Life in the Garden of Eden.
The Garden of Eden in the left panel of Bosch's The Garden of Earthly Delights. In the Talmud and the Jewish Kabbalah, [56] the scholars agree that there are two types of spiritual places called "Garden in Eden". The first is rather terrestrial, of abundant fertility and luxuriant vegetation, known as the "lower Gan Eden" (gan meaning garden
It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) [37] Deuteronomy 10:17 has the proper name Yahweh alongside the superlative constructions "God of gods" (elōhê ha-elōhîm, literally, "the gods of gods") and "Lord of lords" (adōnê ha-adōnîm, "the lords of lords": כִּי יְהוָה ...
The Gathering of the Manna by James Tissot. Manna (Hebrew: מָן, romanized: mān, Greek: μάννα; Arabic: اَلْمَنُّ), sometimes or archaically spelled mana, is described in the Bible and the Quran as an edible substance that God bestowed upon the Israelites while they were wandering the desert during the 40-year period that followed the Exodus and preceded the conquest of Canaan.
Augustine addresses the issue in The City of God. [2] While not explicit, the implication of there being but one human language prior to the Tower of Babel's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam.