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Physiognomy (from Greek φύσις (physis) 'nature' and γνώμων (gnomon) 'judge, interpreter') or face reading is the practice of assessing a person's character or personality from their outer appearance—especially the face.
Although Physiognomonics is the earliest work surviving in Greek devoted to the subject, texts preserved on clay tablets provide evidence of physiognomy manuals from the First Babylonian dynasty, containing divinatory case studies of the ominous significance of various bodily dispositions. At this point physiognomy is "a specific, already ...
Liber physiognomiae (Classical Latin: [ˈliːbɛr pʰʏsɪ.ɔŋˈnoːmɪ.ae̯], Ecclesiastical Latin: [ˈliber fizi.oˈɲomi.e]; The Book of Physiognomy) [nb 1] is a work by the Scottish mathematician, philosopher, and scholar Michael Scot concerning physiognomy; the work is also the final book of a trilogy known as the Liber introductorius.
The terms esoteric and arcane can also be used to describe the occult, [4] [5] in addition to their meanings unrelated to the supernatural. The term occult sciences was used in the 16th century to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences.
Ducreaux was fascinated with physiognomy, the concept that our outer appearance reflects our character. Experts call his portraits anachronistic; they date back to the 1800s, yet the expressions ...
A definition of phrenology with chart from Webster's Academic Dictionary, c. 1895. Among the first to identify the brain as the major controlling center for the body were Hippocrates and his followers, inaugurating a major change in thinking from Egyptian, biblical and early Greek views, which based bodily primacy of control on the heart. [17]
Physiognomy or face reading is the practice of assessing a person's character or personality from their outer appearance—especially the face. Physiognomy as a practice meets the contemporary definition of pseudoscience and is regarded as such by academics because of its unsupported claims.
The supposed science of physiognomy, popular during the Victorian era, made the "prominent" nose a marker of Aryanness: "the shape of the nose and the cheeks indicated, like the forehead's angle, the subject's social status and level of intelligence. A Roman nose was superior to a snub nose in its suggestion of firmness and power, and heavy ...