Search results
Results from the WOW.Com Content Network
Yoga pants have even been adopted as office wear; in 2014, Betabrand's "dress pant yoga pants" became its bestselling product. [17] Fortune suggested that these could be paired with high-heeled shoes and a smart blouse to help them fit in. [ 18 ] Jessica Grose , writing in Slate , responded that whatever was done to yoga pants to make them look ...
In the King James Version of the Bible the text reads: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. The New International Version translates the passage as:
The Hebrew word makhól (מָחוֹל), [11] meaning to twist or whirl (in a circular or spiral manner), is used in Judges 21:21-23, Judges 11:34, and I Samuel 18:6-7. In these instances it refers to a type of erotic dance done during biblical ceremonies, and performed by women.
Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor". [11] There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ...
Rather there are a number of commandments on this subject spread through the books of the Hebrew Bible, some of which were written in different historical eras, in response to different issues. Idolatry in the Hebrew Bible is defined as the worship of idols (or images); the worship of polytheistic gods by use of idols (or images) and even the ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
The biblical story of Bathsheba and apocryphal story of Susanna provide no reference within the text for blame to be placed on women. [ 2 ] Regardless, some have interpreted these passages placing the blame of the men’s lusts on the women in the stories, despite the fact that the women are portrayed as victims in these stories rather than ...
The kingdom of the father is like a certain woman who was carrying a jar full of meal. While she was walking on the road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it ...