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In scientific writing, IMRAD or IMRaD (/ ˈ ɪ m r æ d /) (Introduction, Methods, Results, and Discussion) [1] is a common organizational structure for the format of a document. IMRaD is the most prominent norm for the structure of a scientific journal article of the original research type.
The Marathi translation by Sane Guruji is a complete translation. [ 1 ] In the meantime, Narayana Govindarao Peshwe and Ganpath Govindarao Peshwe, a lawyer duo from Thulajapur, translated a Hindi translation of the Kural text by Kshemananda into Marathi and published it in the journal Lokamitra from July 1929 to June 1930.
The Marathi language has a long history of literature and culture. The first Marathi newspaper, Darpan, was started on 6 January 1832 by Balshastri Jambhekar. The paper was bilingual fortnightly also published in English as The Bombay Darpan and stopped publishing in 1840.
बोध’ is a male noun and a tatsama meaning "perception". [7] As far as the Marathi literature is concerned, Bāḷabōdha can be assumed to be composed of "bāḷa" meaning primary and "bōdha" meaning knowledge. So Marathi bāḷabōdha may be understood as the primary knowledge of Marathi language.
The Indian Classical languages, or the Śāstrīya Bhāṣā or the Dhrupadī Bhāṣā (Assamese, Bengali) or the Abhijāta Bhāṣā (Marathi) or the Cemmoḻi (Tamil), is an umbrella term for the languages of India having high antiquity, and valuable, original and distinct literary heritage. [1]
Kesari (Marathi: केसरी Sanskrit for saffron) is a Marathi newspaper which was founded on 4 January 1881 by Lokmanya Bal Gangadhar Tilak, a prominent leader of the Indian Independence movement.
The citation from the Vancouver guidelines state that "This so-called “IMRAD” structure is not an arbitrary publication format but rather a direct reflection of the process of scientific discovery. but further down the text it says that "This neat order rarely corresponds to the actual sequence of events or ideas of the research presented ...
A 2-line 1118 CE Marathi inscription at Shravanabelagola records a grant by the Hoysalas. These inscriptions suggest that Marathi was a standard written language by the 12th century. However, there is no record of any actual literature produced in Marathi until the late 13th century. [2]