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In Brazilian culture, living in a community is vital due to the fact Brazilians are very involved with one another. "Brazilians organize their lives around and about others, maintain a high level of social involvement, and consider personal relations of primary importance in all human interactions.
Brazil: The Once and Future Country (2nd ed. 1998), an interpretive synthesis of Brazil's history. Fausto, Boris, and Arthur Brakel. A Concise History of Brazil (Cambridge Concise Histories) (2nd ed. 2014) excerpt and text search; Garfield, Seth. In Search of the Amazon: Brazil, the United States, and the Nature of a Region. Durham: Duke ...
Brazil's foreign policy is a by-product of the country's position as a regional power in Latin America, a leader among developing countries, and an emerging world power. [235] Brazilian foreign policy has generally been based on the principles of multilateralism, peaceful dispute settlement, and non-intervention in the affairs of other ...
The pre-Cabraline history of Brazil is the stage in Brazil's history before the arrival of Portuguese navigator Pedro Álvares Cabral in 1500, [1] at a time when the region that is now Brazilian territory was occupied by thousands of indigenous peoples. Traditional prehistory is generally divided into the Paleolithic, Mesolithic, and Neolithic ...
The Afro-Brazilian and Indigenous History and Culture Law (Law No. 11.645/2008) mandates the teaching of Afro-Brazilian and Indigenous History and Culture in Brazil. The law was enacted on 10 March 2008, amending Law No. 9.394 of 20 December 1996, as modified by Law No. 10.639 of 9 January 2003.
In Brazil, the mortality rate was much higher among slaves than among the free; the infant mortality of the children of slaves was very high, due to malnutrition and unhealthy conditions. During most of Brazil's history, the rate of natural increase of the slave population was negative, that is, there were more deaths than births. [26] [27] [14 ...
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In 2007, the Federal Government of Brazil formally recognized the existence of so-called traditional populations (Presidential Decree 6040 of February 7), [1] expanding the recognition partially made in the 1988 Constitution (only indigenous and quilombola) to cover the following communities: caboclo; caiçara; extractive; jangadeiro; fisherman; riverside; tapper; in addition to indigenous and ...