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Aside from being a curiosity for Europeans, the elephant also became a symbol of military might from the experience of fighting foreign powers that fielded war elephants throughout history. [34] In 326 BC after Alexander the Great 's victory over King Porus of India, the captured war elephants became a symbol of imperial power , being used as ...
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
He is the "king of elephants" also serves as the main vehicle for the deity Indra. [1] It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun". [2] 'Abhramu' is the elephant wife of Airavata. Airavata is also the third son of Iravati.
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Wilhelm von Humboldt claimed that the idea of a world-elephant may be due to a confusion, caused by the Sanskrit noun Nāga having the dual meaning of "serpent" and "elephant" (named for its serpent-like trunk), thus representing a corrupted account of the world-serpent. [10] [11] [12]
In the context of the history of Ancient India, the earliest depiction of gaja is found on the seals discovered at sites (like Harappa and Mohenjo Daro) of the Indus Valley civilisation (3000 BCE – 1700 BCE). Some scholars believe that by that time elephants had been tamed and domesticated, and used for peaceful and possibly for other purposes.
To this day (2024), important temples, especially in South India, keep their own temple elephants, which are acquired either by purchase or as gifts. [14] However, it is possible that elephants declared as a ‘gift’ to a temple at the end of the 20th or in the 21st century were actually acquired underhand on the illegal black market, but officially given as a ‘gift’ - this has been a ...
Ganesha is easily recognized from his elephant head. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India. India and Hinduism have influenced many countries in other parts South Asia , East Asia and Southeast Asia as a result of commercial and cultural contacts.