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Ever since the Stone Age, when elephants were represented by ancient petroglyphs and cave art, they have been portrayed in various forms of art, including pictures, sculptures, music, film, and even architecture. Elephant scalp worn by Demetrius I of Bactria (205–171 BC), founder of the Indo-Greek Kingdom, as a symbol of his conquest.
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
He is the "king of elephants" also serves as the main vehicle for the deity Indra. [1] It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun". [2] 'Abhramu' is the elephant wife of Airavata. Airavata is also the third son of Iravati.
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Wilhelm von Humboldt claimed that the idea of a world-elephant may be due to a confusion, caused by the Sanskrit noun Nāga having the dual meaning of "serpent" and "elephant" (named for its serpent-like trunk), thus representing a corrupted account of the world-serpent. [10] [11] [12]
The images perceived, whether iconic or aniconic, may be the faces of religious notables or the manifestation of spiritual symbols in the natural, organic media or phenomena of the natural world. The occurrence or event of perception may be transient or fleeting or may be more enduring and monumental.
Gajendra Moksha, a Hindu legend where Vishnu saves an elephant from a crocodile. Gaja (Sanskrit: गज, lit. 'Elephant') is a Sanskrit word for elephant. It is one of the significant animals finding references in Hindu scriptures, as well as Buddhist and Jain texts. [1]
Early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harappan sites was that of John Marshall, [8] who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; a symbolic representation of the phallus and vulva; and, use ...