Search results
Results from the WOW.Com Content Network
Kubla Khan: or A Vision in a Dream (/ ˌ k ʊ b l ə ˈ k ɑː n /) is a poem written by Samuel Taylor Coleridge, completed in 1797 and published in 1816.It is sometimes given the subtitles "A Vision in a Dream" and "A Fragment."
The story is a postmodern philosophical treatise written in the traditions of Buddhism and Vedanism. [5]Having a traditional Russian name Ivan, the last name of the hero of the story - Kublakhanov refers to Coleridge's poem "Kubla Khan: or, A Vision in a Dream: A Fragment".
The "person on business from Porlock" was an unwelcome visitor to Samuel Taylor Coleridge during his composition of the poem "Kubla Khan" in 1797. Coleridge claimed to have perceived the entire course of the poem in a dream (possibly an opium -induced haze), but was interrupted by this visitor who came "on business from Porlock " while in the ...
Kubla Khan: Or, A vision in a dream. A Fragment. "In Xanadu did Kubla Khan" 1798 1816 Recantation: Illustrated in the Story of the Mad Ox "An Ox, long fed with musty hay," 1798 1798, July 30 Hexameters. ('William my teacher,' &c.) "William, my teacher, my friend! dear William and dear Dorothea!" 1799 1851
The last Khan of the Golden Horde that believed in Tengrism. Berke Khan: 1257 - 1266 The fourth Khan of the Golden Horde and the Blue Horde. The first Islamic Khan of the Golden Horde and supporter of Ariq Böke in the Toluid Civil War. Mengu-Timur: 1266 - 1280 The fifth Khan of the Golden Horde and the Blue Horde. Tode Mongke: 1280 - 1287
Expansion of the Mongol Empire. This is the timeline of the Mongol Empire from the birth of Temüjin, later Genghis Khan, to the ascension of Kublai Khan as emperor of the Yuan dynasty in 1271, though the title of Khagan continued to be used by the Yuan rulers into the Northern Yuan dynasty, a far less powerful successor entity, until 1634.
Letters Written During a Short Residence in Sweden, Norway, and Denmark is a personal travel narrative by the eighteenth-century British feminist writer Mary Wollstonecraft. The twenty-five letters cover a wide range of topics, from sociological reflections on Scandinavia and its peoples to philosophical questions regarding identity.
The four divisions each pursued their own interests and objectives and fell at different times. Most of the western khanates did not recognize Kublai as Great Khan. Although some of them still asked Kublai to confirm the enthronement of their new regional khans, [5] the four khanates were functionally independent sovereign states. [6]