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A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
In the fifth book of Adversus Haereses (around 180), he interprets certain fragments of the Apocalypse, primarily chapters 13 and 17, connecting them to chapters 2 and 7 of the Book of Daniel. He associates the symbols of the Apocalypse with pagan Rome, but applies an eschatological interpretation, viewing the millennium as a sabbatical ...
The Book of Revelation has five verses that mention a "lake of fire" (Ancient Greek: λίμνη τοῦ πυρός, romanized: limne tou pyros): And the beast [ 7 ] was taken, and with him the false prophet [ 8 ] that wrought miracles before him, with which he deceived them that had received the mark of the beast , and them that worshipped his ...
The Four Horsemen of the Apocalypse [1] are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature attributed to John of Patmos, and generally regarded as dating to about AD 95. Similar allusions are contained in the Old Testament books of Ezekiel and Zechariah, written about
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
The New Testament also uses the Greek word hades, usually to refer to the abode of the dead (e.g., Acts 2:31; Revelation 20:13). [7] Only one passage describes hades as a place of torment, the parable of Lazarus and Dives (Luke 16:19–31).
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
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