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The Ten Principal Upanishads is an English version of the Upanishads translated by the Irish poet W. B. Yeats and the Indian-born mendicant-teacher Shri Purohit Swami.The translation process occurred between the two authors throughout the 1930s and the book was published in 1938; it is one of the final works of W. B. Yeats.
The Upanishads (/ ʊ ˈ p ʌ n ɪ ʃ ə d z /; [1] Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced [ˈupɐniʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" [2] and the emergence of the central religious concepts of Hinduism.
The Upanishads, known as Upadeśa Prasthāna (injunctive texts), and the Śruti Prasthāna (the starting point or axiom of revelation), especially the Principal Upanishads. The Bhagavad Gita , known as Sādhana Prasthāna (practical text), and the Smṛti Prasthāna (the starting point or axiom of remembered tradition)
Download as PDF; Printable version; ... Books about the Upanishads (4 P) U. Upanishadic concepts (29 P) Upanishadic people (5 P) Pages in category "Upanishads"
The Vajrasuchi Upanishad (Sanskrit: वज्रसूची उपनिषत्, IAST: Vajrasūcī Upaniṣad) is an important Sanskrit text and an Upanishad of Hinduism. It is classified as one of the 22 Samanya (general) Upanishads, and identified as a Vedanta text.
The Upanishad is notable for its discussion of Guru (teacher). The text discusses three goals of introspection, Taraka yoga and the nondual nature of Reality . [5] The text also includes verses on Raja yoga, [6] and Kundalini Tantra. [7] The Upanishad also states that maya or illusion is the reason for the "differentiation" of the living from God.
The Principal Upanishads, which were composed probably between 600 and 300 BCE, constitute the concluding portion of the Veda. [2] According to most Hinduism traditions, ten Upanishads are considered as Principal Upanishads, but some scholars now are including Śvetāśvatara, Kauṣītaki and Maitrāyaṇīya into the list.
Upasana (Sanskrit: उपासना upāsanā) literally means "worship" and "sitting near, attend to". [1] It refers to the worship of, or meditation on, formless things, such as Absolute Self, the Holy, the Atman (Soul) Principle, [2] distinguishing meditative reverence for an internalized and intellectual concept from earlier forms of physical worship, actual sacrifices and offerings to ...