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The 1688 Germantown Quaker Petition Against Slavery was the first protest against enslavement of Africans made by a religious body in the Thirteen Colonies. Francis Daniel Pastorius authored the petition; he and the three other Quakers living in Germantown, Pennsylvania (now part of Philadelphia), Garret Hendericks, Derick op den Graeff, and Abraham op den Graeff, signed it on behalf of the ...
A typical DBQ is a packet of several original sources (anywhere from three to sixteen), labeled by letters (beginning with "Document A" or "Source A") or numbers. Usually all but one or two source(s) are textual, with the other source(s) being graphic (usually a political cartoon , map , or poster if primary and a chart or graph if secondary).
Throughout U.S. history there have been disputes about whether the Constitution was proslavery or antislavery. James Oakes writes that the Constitution's Fugitive Slave Clause and Three-Fifths Clause "might well be considered the bricks and mortar of the proslavery Constitution". [6] "
William Still (October 7, 1819 [1] [2] – July 14, 1902) was an African-American abolitionist based in Philadelphia, Pennsylvania.He was a conductor of the Underground Railroad and was responsible for aiding and assisting at least 649 slaves to freedom.
In 1836, Boston was home to about 1,875 free African Americans, some of whom were refugees from slave states. The vast majority were committed to abolitionism; among the more outspoken activists were William Cooper Nell, Maria Stewart, and David Walker. Some, such as Lewis Hayden and John T. Hilton, devoted their lives to assisting fugitive slaves.
Slave states such as Virginia made it easier for slaveholders to free their slaves. In the two decades after the American Revolutionary War , so many slaveholders accomplished manumissions by deed or in wills that the proportion of free black people to the total number of black people rose from less than 1% to 10% in the Upper South. [ 34 ]
The document has been in print since at least 1970, but first gained widespread notice in the 1990s, when it appeared on the Internet. [4] Since then, it has often been promoted as an authentic account of slavery during the 18th century, though its inaccuracies and anachronisms have led historians to conclude that it is a hoax.
The question of the suppression of the slave-trade is so intimately connected with the questions as to its rise, the system of American slavery, and the whole colonial policy of the eighteenth century, that it is difficult to isolate it, and at the same time to avoid superficiality on the one hand, and unscientific narrowness of view on the other.