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Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
A 1995 study notes that the caste system in India is a system of exploitation of poor low-ranking groups by more prosperous high-ranking groups. [227] A report published in 2001 note that in India 36.3% of people own no land at all, 60.6% own about 15% of the land, with a very wealthy 3.1% owning 15% of the land. [ 228 ]
[27] He also saw a linkage between the nasal index and the definition of a community as either a tribe or a Hindu caste [25] and believed that the caste system had its basis in race rather than in occupation, saying "community of race, and not, as has frequently been argued, community of function, is the real determining principle, the true ...
Mysore Narasimhachar Srinivas (16 November 1916 – 30 November 1999) [1] was an Indian sociologist and social anthropologist. [2] He is mostly known for his work on caste and caste systems, social stratification, Sanskritisation and Westernisation in southern India and the concept of 'dominant caste'.
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Gulamgiri is a seminal work authored by Jyotirao Phule, a prominent Indian social activist, anti-caste reformer, thinker, and writer from Maharashtra.Originally published in Marathi in 1873, with a preface in English, the book addresses issues related to caste, slavery, and social reform, making it one of the earliest critiques of the caste system.
The book focuses on the urgent need for social reform to take precedence over political and religious reform in Indian society. Ambedkar meticulously exposes the tyranny imposed by upper-caste Hindus on the untouchable community, providing instances of discrimination and advocating for the reconstruction of Hindu society.
Omvedt was involved in Dalit and anti-caste movements, environmental, farmers' and women's movements, especially with rural women. Omvedt's dissertation was titled Cultural Revolt in a Colonial Society: The Non-Brahman Movement in Western India, 1873-1930. Omvedt's academic writing includes numerous books and articles on class, caste and gender ...