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A September 20, 2005 review by Tom D'Evelyn in The Christian Science Monitor called the book "timely, eloquent, and unfashionable" with arguments that "are missing from public debate." [4] An October 3, 2005 review by Willis Jenkins in The Christian Century said that the book was a "moving inquiry into the question of evil, one likely to be a ...
Natural evil is evil for which "no non-divine agent can be held morally responsible" and is chiefly derived from the operation of the laws of nature. [1] It is defined in contrast to moral evil , which is directly "caused by human activity". [ 2 ]
The theologian Pseudo-Dionysius the Areopagite also states that all being is good, in Chapter 4 of his work The Divine Names. [8] Further to the East, John of Damascus wrote in his Exact Exposition of the Orthodox Faith (book 2, chapter 4) that "evil is nothing else than absence of goodness, just as darkness also is absence of light. For ...
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification incited by Satan.
The Book of Satan challenges the Ten Commandments and the Golden Rule, and promotes Epicureanism. [9] The Book of Lucifer holds most of the philosophy in The Satanic Bible, with twelve chapters discussing topics such as indulgence, love, hate, and sex. LaVey also uses the book to dispel rumors surrounding the religion.
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
352-355 The real conception of freedom is the possibility of good and evil. 356-357 Critique of the abstract conception of God; Naturphilosophie. 357-358 Ground of God and light. 359-366 Critique of immanence. 366-373 Conception of evil according to Baader. 373-376 Evil is necessary for God's revelation; exegesis of "matter" in Plato.
The argument from reasonable nonbelief (or the argument from divine hiddenness) was first elaborated in J. L. Schellenberg's 1993 book Divine Hiddenness and Human Reason. This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to believe in God; however, there are reasonable ...