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The Maccabean Revolt ... allegedly invited Antiochus inside the Second Temple (in violation of Jewish law), and he raided the temple treasury for 1800 talents. ...
The revolt involved many battles, in which the Maccabean forces gained notoriety among the Seleucid army for their use of guerrilla tactics. After the victory, the Maccabees entered Jerusalem in triumph and ritually cleansed the Temple, reestablishing traditional Jewish worship there and installing Jonathan Maccabee as high priest.
Jason of Cyrene is an unknown Hellenistic Jew.While Greek-speaking, he still favored the rebel Maccabees in their revolt against the Seleucid Empire; the rebels included both traditionalist Aramaic-speaking Jews as well as Greek-speaking Jews who opposed the anti-Jewish decrees of King Antiochus IV Epiphanes.
1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
The Maccabees then took the towns of Maapha, Chaspho, Maked, Bosor, and other towns of Gilead, plundering and massacring as they went. Timothy and his forces, supplanted by mercenaries, camped across the river at Raphon; the two sides fought again, and Timothy was again forced back. The Maccabees burned the town of Carnaim afterward.
The author of 1 Maccabees, a source very much favorable to the Hasmonean family, then says this caused a group of Hasideans to join under Mattathias's revolt and provide needing backing. Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. The Hasideans were first among the Israelites to seek peace from ...
Part of the Maccabean Revolt. Maccabees: Seleucid Empire: 160 BCE 160 BCE ... Great Britain (1798–1800) United Kingdom (1801) Regency of Algiers Bedouin Tribesman ...
8 Maccabees, in Greek, a brief account of the revolt which draws on Seleucid sources, preserved in the Chronicle of John Malalas (pp. 206–207 in Dindorf). [ 3 ] [ 4 ] The first two books are considered canonical by the Catholic Church [ 5 ] and the first three books are considered canonical by the Eastern Orthodox Church .