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The Rape of Proserpina by Hans von Aachen (1587) Copy of The Rape of Proserpina by Vincenzo de' Rossi, on view near Cliveden House. The best-known myth surrounding Proserpina is of her abduction by the god of the Underworld, her mother Ceres' frantic search for her, and her eventual but temporary restitution to the world above.
In ancient Roman religion, Ceres (/ ˈ s ɪər iː z / SEER-eez, [1] [2] Latin:) was a goddess of agriculture, grain crops, fertility and motherly relationships. [3] She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres".
The Rape of Proserpina is based on the Latin myth of Proserpina, which is found in both Ovid's Metamorphoses and Claudian's De Raptu Proserpinae. Proserpina, the daughter of Jupiter and Ceres, the Roman goddess of agriculture, is gathering flowers when she is seized by the god of the underworld, Pluto. Pluto erupts from the ground in a chariot ...
Proserpine is a play of female bonding, while Midas is a male-dominated drama; male poets participate in a contest in Midas while in Proserpine female characters participate in communal storytelling; "where Midas lives in his golden palace imagining himself at the center of an all-powerful court, Ceres laments leaving the pastoral enclave she ...
The worship of Demeter and Persephone were introduced in Rome as the worship of Ceres and Proserpina, as well as the Roman versions of Thesmophoria (sacrum anniversarium) and Eleusinian Mysteries (initia Ceres), where Roman wives and daughters sacrificed a sow and enacted the drama between the goddess and her daughter. [1]
Ceres was served by a flamen Cerealis, usually a plebeian. His duties included the invocation of her assistant deities and cult service to the earth-goddess Tellus. From c. 205 BC, a joint mystery cult to Ceres and Proserpina was held at the Aventine Triad's temple, in addition to its older rites. [15]
Seated Ceres from Emerita Augusta, present-day Mérida, Spain. In ancient Roman religion, the Cerealia / s ɪər iː ˈ eɪ l i ə / was the major festival celebrated for the grain goddess Ceres. It was held for seven days from mid- to late April. Various agricultural festivals were held in the "last half of April".
Proserpina, Ceres, Pluto, and the Pomegranate Seed (Chapter: "The Pomegranate Seed") Jason and the Golden Fleece (Chapter: "The Golden Fleece") Hawthorne wrote an introduction, titled "The Wayside", referring to The Wayside in Concord, where he lived from 1852 until his death.