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The central assertion that social contract theory approaches is that law and political order are not natural, but human creations. The social contract and the political order it creates are simply the means towards an end—the benefit of the individuals involved—and legitimate only to the extent that they fulfill their part of the agreement.
The Social Contract helped inspire political reforms or revolutions in Europe, especially in France. The Social Contract argued against the idea that monarchs were divinely empowered to legislate. Rousseau asserts that only the general will of the people has the right to legislate, for only under the general will can the people be said to obey ...
Contractualism is a term in philosophy which refers either to a family of political theories in the social contract tradition (when used in this sense, the term is an umbrella term for all social contract theories that include contractarianism), [1] or to the ethical theory developed in recent years by T. M. Scanlon, especially in his book What We Owe to Each Other (published 1998).
Social contract is a broad class of theories that try to explain the ways in which people form states and/or maintain social order. Social Contract may also refer to:
The Social Contract: A Personal Inquiry into the Evolutionary Sources of Order and Disorder is a 1970 book by Robert Ardrey. It is the third in his four-book Nature of Man Series. The book extended Ardrey's refutation of the prevailing conviction within social sciences that all social behavior is purely learned and not governed by innate patterns.
The search for a cure for these rare disorders is a race against time, because researchers think treatment will be most effective if administered when patients are children.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
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