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The verbal form of apokatastasis is found in the Septuagint: Malachi 3:23 (i.e. Malachi 4:6); a prophecy of Elijah turning back the hearts of the children to their fathers; in Matthew 17:11 ("he will restore all things"), echoing Malachi, and in Hebrews 13:19 ("that I may be restored to you the sooner").
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In the King James Version of the Bible the text reads: And if ye will receive it, this is Elias, which was for to come. The New International Version translates the passage as: And if you are willing to accept it, he is the Elijah who was to come.
Matthew 17:13 states that the three of them believed Jesus was comparing Elijah to John the Baptist. The imprisonment and death of John the Baptist (Mark 6:17–29) may be compared to the persecution of Elijah by Jezebel (1 Kings 19:2–3). [13] Moses can be seen as a representative of the law and Elijah a representative of the prophets.
Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past. [1] Some of these works may have originated among Jewish Hellenizers, others may have Christian authorship in character and origin.
2 Kings 2 is the second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
This power is believed to have been held in Old Testament times by the prophet Elijah, and that he restored this power to Joseph Smith in the Kirtland Temple of the Church of the Latter Day Saints on April 3, 1836 in fulfillment of an Old Testament prophecy in Malachi 4:5-6: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: and he shall ...
According to the LDS Church, the Great Apostasy in Christianity began not long after the ascension of Jesus Christ. [6] It was marked with the corruption of Christian doctrine by Greek and other philosophies, [7] with followers dividing into different ideological groups, [8] and the martyrdom of the apostles [9] which led to a loss of priesthood authority to administer the church and its ...