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Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The first chapter of Hebrews stresses the superiority of the Son to the angels. The very name 'Son' indicates superiority. This exaltation theme, in which the Son is contrasted with the angels (1:4), is expanded in the following string of OT quotations (1:5–13).
Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
In November 2022, the game show Jeopardy! created a controversy after bible experts disagree about which of Paul's letters had the most Old Testament quotations. [2] [3]The controversy was not the amount of Old Testament scripture was in letters written by Paul, but rather did Paul write the book of Hebrews which Jeopardy said was the correct answer.
Hebrews 8:2 . They believe that statements in Hebrews 7:17–28 [3] as well as statements found in Hebrews chapters 8 and 9, reveal that Christ entered the first phase of his Heavenly ministry (in the Holy Place of the Heavenly Sanctuary) as the High Priest of humanity after his bodily resurrection and ascension into heaven. According to this ...
The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible. [32]
The first chapter of the Book of Revelation refers to "one like unto a son of man" in Revelation 1:12–13 which radiantly stands in glory and speaks to the author. [87] In the Gospel of John Jesus is not just a messianic figure, nor a prophet like Moses, but the key emphasis is on his dual role as son of God and son of man. [88]
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...
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