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Job 9 is the ninth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Job 2 is the second chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Job's Wife [1] is a play by Philip Begho, written in verse. It was the winner of the Association of Nigerian Authors (ANA) Drama Prize in 2002. [ 2 ] It is an interpretation of the biblical Book of Job .
Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31. [12] Chapter 26 can be divided into two parts: [13] Job's rebuke to his friends: rejection to Bildad's arguments (verses 1–4) Job's praise for God's majectic power (verses 5–14) [13]
The lament complements Job's initial cry (verses 1–10) with a series of rhetorical questions: posing an argument that because he was born (verse 10), the earliest chance he had of escaping this life of misery would have been to be still born (verses 11–12, 16), whereas in verses 13–19 Job regards death as 'falling into a peaceful sleep in ...
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