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Maenads were known as Bassarids, Bacchae / ˈ b æ k iː /, or Bacchantes / ˈ b æ k ə n t s, b ə ˈ k æ n t s,-ˈ k ɑː n t s / in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Roman mythology is a mixture of general Greek and local myths about Rome and Roman gods and other Italian gods which are independent of Greek beliefs and tales. Gods and some heroes in Roman mythology often appear in Greek mythology with different names, sometimes a name of a Roman/Italian deity that largely corresponded to a particular Greek ...
Faunus and Daphnis practising the Pan flute (Roman copy of Greek original). In ancient Roman religion and myth, Faunus [ˈfau̯nʊs] was the rustic god of the forest, plains and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god.
Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
Dis Pater was sometimes identified with the Sabine god Soranus. [4] Julius Caesar, in his Commentaries on the Gallic Wars (VI:18), states that the Gauls all claimed descent from Dis Pater. This is an example of interpretatio romana: [5] what Caesar meant was that the Gauls all claimed descent from a Gaulish god that he equated with the Roman ...
A further Roman Imperial-era syncretism came in the form of Hermanubis, the result of the identification of Hermes with the Egyptian god of the dead, Anubis. Hermes and Anubis were both psychopomps the primary attribute leading to their conflation as the same god. Hermanubis depicted with a human body and a jackal head, holding the caduceus.