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Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [1] There are however many more Bible verses ...
The first Islamic author that argued for the presence of biblical prophecies of Muhammad was a letter by Ibn al-Layth at the turn of the 9th century. [2] This author largely focused on the Old Testament, although he also drew from some texts in the New Testament, primarily the Gospel of John when doing so. Many of Ibn al-Layth's proof-texts ...
This is a letter which was issued by Muhammad, son of Abdullah, the Messenger, the Prophet, the Faithful, who is sent to all the people as a trust on the part of God to all His creatures, that they may have no plea against God hereafter. Verily God is Omnipotent, the Wise. This letter is directed to the embracers of Islam, as a covenant given ...
Medieval scholars and churchmen held that Islam was the work of Muhammad who in turn was inspired by Satan. Kenneth Setton wrote that Muhammad was frequently calumniated and made a subject of legends taught by preachers as fact. [27] For example, in order to show that Muhammad was the anti-Christ, it was asserted that Muhammad died not in the ...
The earliest documented Christian knowledge of Muhammad stems from Byzantine sources, written shortly after Muhammad's death in 632. In the Doctrina Jacobi nuper baptizati, a dialogue between a recent Christian convert and several Jews, one participant writes that his brother "wrote to [him] saying that a deceiving prophet has appeared amidst the Saracens". [17]
Islamic views on Jesus's death. The biblical account of the crucifixion, death, and resurrection of Jesus (ʿĪsā) recorded in the Christian New Testament is traditionally rejected by the major branches of Islam, [1][2][3][4][5] but like Christians they believe that Jesus ascended to heaven and he will, according to Islamic literary sources ...
Tacitus on Jesus. The Fire of Rome, by Karl von Piloty, 1861. According to Tacitus, Nero targeted Christians as those responsible for the fire. The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals (written c. AD 116), book 15, chapter 44.
Maimonides referred to Muhammad as a false prophet and an insane man. In his Epistle to Yemen he wrote, "After [Jesus] arose the Madman who emulated his precursor [Jesus], since he paved the way for him. But he added the further objective of procuring rule and submission [talb al-mulk; pursuit of sovereignty] and he invented what was well known ...