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Some advocates of higher criticism who espouse this view even go so far as to regard the Bible as purely a product of human invention. However, most form critics , such as Rudolf Bultmann (1884–1976) and Walter Brueggemann (1933– ), still regard the Bible as a sacred text , just not a text that communicates the unaltered word of God.
Protestant imagination is dialectic and makes people pilgrims. It is deep in conflict and antagonistic to the ingredients of a common, human life. Catholic imagination is analogical. It is founded in creation itself and views creation as God in disguise. According to Catholic imagination, God lurks everywhere.
Xenophanes (c. 570 – c. 475 BC) noted that the knowledge of the Divine forms is restrained by the human imagination, and Greek philosophers realized that this knowledge can only be mediated through myth and visual representations, which are culture-dependent.
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
He is well-known for his "non-punitive theory of purgatory, his defense of specific versions of social Trinitarianism and kenotic Christology, his distinctive theory of divine revelation as mediated fallibly through both tradition and imagination, and his proposals regarding a pervasive sacramentality discerned in nature and human culture alike."
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The phrase "the voice of one crying in the wilderness" is from the Bible, where it occurs in each of the four New Testament gospels; Matthew, 3:3; Mark, 1:3; Luke, 3:4; and John 1:23. In all four gospels, the phrase is used by Isaiah to describe John the Baptist , thus suggesting that John may be the figure in the picture, preaching in the ...
The point of both The Book of Urizen and the retelling in The Book of Los is to describe how Newtonian reason and the enlightenment view of the universe combine to trap the human imagination. In the Newtonian belief the material universe is connected through an unconscious power which, in turn, characterises imagination and intellect as ...
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