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Examples of Western Buddhist musicians who perform Buddhist music include Tina Turner, who has released music based on Japanese Nichiren Buddhist chanting, Lee Mirabai Harrington, who sings "Buddhist kirtan" influenced by Indian kirtan styles, the Buddhist monk Heng Sure, who has released several albums of "American Buddhist Folk Songs" and the ...
Buddhism continued to flourish in India during the Gupta Empire (4th–6th centuries) which brought order to much of north India. Gupta rulers such as Kumaragupta I (c. 414–455 CE) supported Buddhism. He enlarged Nālandā university, which became the largest and most influential Buddhist university in India for many centuries. [92]
Music has been used by Buddhists since the time of early Buddhism, as attested by artistic depictions in Indian sites like Sanchi. Early Buddhist sources often have a negative attitude towards music, possibly because it was considered sensual and inconsistent with its core monastic teachings. [ 66 ]
Bengali Barua Buddhists also have a tradition of singing songs in the vernacular, which they call Buddha-samkirtan or Buddha kirtan. [38] [39] There is also a more recent tradition of Indian Buddhist bhajans which has become popular among recent Indian converts to Buddhism. Sri Lankan Buddhists also have their own tradition of bhajans and ...
The music of Tibet reflects the cultural heritage of the trans-Himalayan region centered in Tibet, but also known wherever ethnic Tibetan groups are found in Nepal, Bhutan, India and further abroad. The religious music of Tibet reflects the profound influence of Tibetan Buddhism on the culture.
Indian music includes multiple varieties of folk, popular, pop, and classical music. India's classical music tradition, including Carnatic and Hindustani music, has a history spanning millennia and, developed over several eras, remains fundamental to the lives of Indians today as sources of religious inspiration, cultural expression and pure ...
His best known work is the 143-folio History of Buddhism in India (dpal dus kyi 'khor lo'i chos bskor gyi byung khungs nyer mkho) of 1608, [3] [4] [5] which has been published in English. This work is considered as his magnum opus. It deals with the history of Buddhism in South Asia, beginning from the time of Ajatashatru upto the rise of Delhi ...
His work also reflects a vast knowledge of Indian mythology and pre-Buddhist philosophy, as well as a court poet's interest in love, war, and statecraft. [citation needed] Of the poem's 28 cantos, only the first 14 are extant in Sanskrit (cantos 15 to 28 are in incomplete form).