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The Kingdom of God Is Within You (pre-reform Russian: Царство Божіе внутри васъ; post-reform Russian: Царство Божие внутри вас, romanized: Tsárstvo Bózhiye vnutrí vas) is a non-fiction book written by Leo Tolstoy.
In his work The Kingdom of God Is Within You, he explains that he considered mistaken the Church's doctrine because they had made a "perversion" of Christ's teachings. Tolstoy also received letters from American Quakers who introduced him to the non-violence writings of Quaker Christians such as George Fox , William Penn , and Jonathan Dymond .
Leo Tolstoy in his later years; early-20th century References and footnotes This is a list of works by Russian writer Leo Tolstoy (1828–1910), including his novels, novellas, short stories, fables and parables, plays, and nonfiction.
According to Tolstoy academic Rosamund Bartlett, the event inspiring Tolstoy to write it was the assassination of Umberto I of Italy. [5] [6] According to historian Derk Bodde, in it, Tolstoy expresses his outrage at the rulers of the world who order armies to commit murders, and how they are hypocritical for opposing terrorism for its violence when it is the rulers of nations who commit the ...
In this letter, Tolstoy mentions the works of Swami Vivekananda; he also quotes the teachings of Krishna and Jesus. This letter, along with Tolstoy's views, preaching, and his 1894 book The Kingdom of God Is Within You, helped to form Mohandas Gandhi's views about nonviolent resistance. [1]
The ashram, Gandhi's second in South Africa (the first was Phoenix Farm, Natal, in 1904) was named after Russian writer and philosopher Leo Tolstoy, whose 1894 book, The Kingdom of God Is Within You, greatly influenced Gandhi's philosophy of nonviolence. Some members of Tolstoy Farm in 1910, Gandhi is in the middle, second row fifth from the right
The account presented in Tolstoy's gospel is also notable in its sharp contrast with the contemporaneous views of the Russian Orthodox Church. Tolstoy was a fierce critic of the Russian Orthodox Church, which went so far as to excommunicate him for his writings on Christianity in 1901. [4]
The discourse goes on to condemn the superficiality of materialism and calls the disciples not to worry about material needs or fret about the future, but to "seek" God's kingdom first. Within the discourse on ostentation, Matthew presents an example of correct prayer. Luke places this in a different context.
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