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The Power of Unreasonable People: How Social Entrepreneurs Create Markets that Change the World is a 2008 non-fiction book written by John Elkington and Pamela Hartigan and published by Harvard Business School.
Empty World is a 1977 apocalyptic fiction novel written by John Christopher aimed at an adolescent audience.It was Christopher's eleventh such novel. It's centered around Neil Miller and his struggle to come to terms with the loss of his parents in a car crash and the subsequent Calcutta Plague that decimates the adult population.
The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity. The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed. Resurrection is an action of God.
In his book God's Passion for His Glory, which includes the complete text of The End for Which God Created the World as the second half of the book, Piper argues that the longer he lives "the more clearly I see my dependence on those who have gone before," that "Edwards's relentless God-centeredness and devotion to the Biblical contours of ...
Wesley, also titled Wesley: A Heart Transformed Can Change The World, is a 2009 biopic about John Wesley and Charles Wesley, the founders of the Methodist movement. The movie is based largely on the Wesley brothers' own journals, including John's private journal which was kept in a shorthand-like code that was not translated until the 1980s by Richard Heitzenrater at Duke Divinity School.
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Change the World Without Taking Power: The Meaning of Revolution Today is a book by John Holloway first published in 2002. It looks at the understanding of power as the central focal point of how to effect meaningful change.
Individualism Old and New is a politically and socially progressive book by John Dewey, an American philosopher, written in 1930.Written at the beginning of the Great Depression, the book argues that the emergence of a new kind of American individualism necessitates political and cultural reform to achieve the true liberation of the individual in a world where the individual has become submerged.