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[2] [3] [4] A kautuka is a woven thread, cord or ribbon, states the Indologist Jan Gonda, which is traditionally believed to be protective or apotropaeic. [3] The pratisara and kautuka in a ritual thread context appear in the Vedic text Atharvaveda Samhita section 2.11. [ 3 ]
Mora Sutta ("for protection against snares, imprisonment and for safety") Ja no. 159 6. Dhajagga Sutta ("for protection against fear, trembling and horror") Sn i 220-2 7. Āṭānāṭiya Sutta ("for protection against evil spirits, and gaining health and happiness") •verses 104- 109 •verses 102, 103, 110-130 •verse 131 Dn iii. 159, Dhp ...
In Shinto and Buddhism in Japan, an ofuda (お札/御札, honorific form of fuda, ' slip [of paper], card, plate ') or gofu (護符) is a talisman made out of various materials such as paper, wood, cloth or metal.
Kalapa or rupa-kalapa (from Sanskrit rūpa "form, phenomenon" and kalāpa "bundle") is a term in Theravada Buddhist phenomenology for the smallest units of physical matter, said to be about 1/46,656th the size of a particle of dust from a wheel of chariot. [1]
But whether it is worn at the chest or the waist, its purpose is still the same: to give protection to its wearer. [1] Some smaller takrut can be kept between the teeth to allow the carrier to be a more powerful speaker. This power is called sariga, a golden tongued celestial magpie, featured in Vedic and Thai Buddhist Legends. [8]
Chinese and Vietnamese Buddhist often recite her a Sino rendering of her Sanskrit title (Maha, meaning "great") Sitātapatrā (Ma Ha Tất Đát Đa Bát Đát Ra 摩訶悉怛多缽怛囉) as a protection mantra, often alongside a starting Om and then svaha but sometimes just the name by itself.
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The cords end in small charms, usually a different charm on each, with a dorje and a bell shape being common. Their cord is thicker than normal so that the beads on them will not slide under their own weight but can be moved by the chanter.
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