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This list is incomplete; you can help by adding missing items. ( March 2016 ) Norse mythology includes a diverse array of people, places, creatures, and other mythical elements.
As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". [106] There remained, however, remnants of Norse pagan rituals for centuries after Christianity became the dominant religion in Scandinavia (see Trollkyrka). Old Norse gods continued to appear in Swedish folklore up until the early 20th century.
The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. The god Loki , son of Fárbauti and Laufey Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar , beings ...
Thor's Fight with the Giants (Tors strid med jättarna) by Mårten Eskil Winge (1872).. Thor (from Old Norse: Þórr) is a prominent god in Germanic paganism.In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility.
Rudolf Simek is critical of the approach, stating that "attempts have been made to interpret Odin's ravens as a personification of the god's intellectual powers, but this can only be assumed from the names Huginn and Muninn themselves which were unlikely to have been invented much before the 9th or 10th centuries" yet that the two ravens, as ...
'earth') is the personification of earth and a goddess in Norse mythology. She is the mother of the thunder god Thor and a sexual partner of Odin . [ 1 ] Jörð is attested in Danish history Gesta Danorum , composed in the 12th century by Danish historian Saxo Grammaticus ; the Poetic Edda , compiled in the 13th century by an unknown individual ...
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Simek adds that "these goddesses were all responsible for specific areas of the private sphere, and yet clear differences were made between them so that they are in many ways similar to matrons." [3] 19th century scholar Jacob Grimm comments that "the gods share their power and influence with goddesses, the heroes and priests with wise women."