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Muslim men with beards longer than two weeks of stubble can be forcibly shaved off by the Police and added to the list of violators. In modern Turkmenistan, beards are associated with Islamic fundamentalism, so beard owners automatically become suspects among the Police and Special Services. Only mustaches are allowed.
Holt v. Hobbs, 574 U.S. 352 (2015), was an American legal case in which the Supreme Court unanimously ruled that an Arkansas prison policy which prohibited a Muslim prisoner from growing a short beard in accordance with his religious beliefs violated the Religious Land Use and Institutionalized Persons Act (RLUIPA).
In one such example, Muhammad advised that men must grow beards, and as to moustaches, cut the longer hairs as to not let them cover the upper lips (as this is the Fitra, the tradition of prophets). [39] Thus, growing a beard while keeping the moustache from covering the upper lip is a well-established tradition in many Muslim societies. [38]
The adoration of cats in Islam can be traced to the faith's Hadith (literally meaning 'statement'), a collection of wisdom and phrases from Prophet Muhammad. The story goes that the Prophet ...
The regulations of the Finnish Defence Forces (Rule 91) prohibit the growing of a moustache, a beard or long hair. [12] Long hair is allowed for women, but it must be appropriately tied. Reservists can grow a moustache, a beard or long hair, and they are not required to cut them for short military refresher courses.
The federal government is asking a court to halt California's enforcement of a rule requiring prison guards to be clean-shaven, saying it amounts to religious discrimination for Sikhs, Muslims and ...
According to the Qur'an the use of hunting dogs is permitted, which is a reason the Maliki school draws a distinction between feral and domesticated dogs―since Muslims can eat game that has been caught in a domesticated dog's mouth, the saliva of a domesticated dog cannot be impure. [75]
The conversion of Malik el-Shabazz (better known as Malcolm X) in 1964 is widely regarded as the turning point for the spread of orthodox Sunni Islam among Black American Muslims. Encouraged to learn about Sunni Islam after his departure from the Nation of Islam, he converted; others from the Nation of Islam soon followed.