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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
[8] Some conservative Christian women have critiqued Evans's interpretation for undermining faith in biblical inerrancy. [9] In 2010, historian Molly Worthen wrote that " 'Biblical womanhood' is a tightrope walk between the fiats of old-time religion and the facts of modern culture, and evangelicals themselves do not know where it might lead." [10]
A hadith narrated from Ibn Umar says that Muhammad says, "All of you are shepherds and every one of you is responsible for his herd. A leader is a shepherd, a man is the shepherd over his family, and a woman is the shepherd over her husband's house and his children. So all of you are shepherds, and every one of you is responsible for his herd ...
Sheerah is a woman in the Hebrew Bible who appears only in 1 Chronicles 7:24, where it says that she built three cities: Lower and Upper Beth-horon, and Uzzen-sheerah. According to 2 Chronicles 8:5, Upper and Lower Beth-horon were rebuilt by Solomon as fortified cities.
Susanna #1 – a woman who was nearly sentenced to death due to false adultery accusations before being saved by Daniel. Daniel; Susanna #2 – A follower of Jesus. Luke [188] Syntyche – Christian of the church in Philippi mentioned with Euodia [189]
A Shulamite (or Shulammite; Biblical Hebrew: שׁוּלַמִּית, romanized: Šūlammîṯ, Koinē Greek: Σουλαμῖτις, romanized: Soulamîtis, Medieval Latin: Sūlamītis) is a person from Shulem. The Hebrew Bible identifies as a Shulamite the dark-skinned female figure in the Song of Songs (Song 6:13).
"Cushite woman" becomes Αἰθιόπισσα in the Greek Septuagint (3rd century BCE) [11] and Aethiopissa in the Latin Vulgate Bible version (4th century). Alonso de Sandoval, 17th century Jesuit, reasoned that Zipporah and the Cushite woman was the same person, and that she was black. He puts her in a group of what he calls "notable and ...
Men, Women and Biblical Equality [149] was prepared in 1989 by several evangelical leaders to become the official statement of Christians for Biblical Equality (CBE). The statement lays out their biblical rationale for equality as well as its application in the community of believers and in the family.