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The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Spinoza argues that seemingly "free" actions aren't actually free, or that the entire concept is a chimera because "internal" beliefs are necessarily caused by earlier external events. The appearance of the internal is a mistake rooted in ignorance of causes, not in an actual volition, and therefore the will is always determined.
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Destiny, painting by T. C. Gotch (1885–1886), Adelaide, Art Gallery of South Australia. Fatalism is a belief [1] and philosophical doctrine [2] [3] which considers the entire universe as a deterministic system and stresses the subjugation of all events, actions, and behaviors to fate or destiny, which is commonly associated with the consequent attitude of resignation in the face of future ...
In ancient India, the Ājīvika school of philosophy founded by Makkhali Gosāla (around 500 BCE), otherwise referred to as "Ājīvikism" in Western scholarship, [63] upheld the Niyati ("Fate") doctrine of absolute fatalism or determinism, [63] [64] [65] which negates the existence of free will and karma, and is therefore considered one of the ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
As moral freedom means lack of necessity, it would mean a lack of any basis: it "would have to be defined as absolutely contingent", [5] i.e. an absolute fortuity, or chance. [ 9 ] The question about the freedom of will is thus the question whether something depends on another thing (a state, an event), i.e. is in some way determined by it, or ...
In common usage, destiny and fate are synonymous, but with regard to 19th-century philosophy, the words gained inherently different meanings. For Arthur Schopenhauer, destiny was just a manifestation of the Will to Live, which can be at the same time living fate and choice of overrunning fate, by means of the Art, of the Morality and of the ...